Coming to Terms With Technological Change

Olivetti Lettera 22

I've been wondering how to approach the questions introduced by information technology for over thirty years. At first (in the '80s) I accepted innovations like computers and screens almost without question. And then I happily accepted e-mail--primarily because it enabled me to keep in touch with my father, who had been an eager early-adopter. During the last fifteen or so years of his life (he died at 83 in 2004) we enjoyed a lively correspondence that had been enhanced by the ability to exchange messages so much more quickly than we could by post--although we continued using the older tech in order to include family members who hopped on the bandwagon more slowly. 

We were less receptive toward portable telephones, but I reluctantly bought an early Nokia when my mother was ill and I was teaching. Borrowing a friend's mobile phone in 1995 for a solo trip to California (only weeks before I underwent bypass surgery) made mobility's uses quite clear. But I had never been fond of the intrusiveness of the telephone in general, so it took some convincing for me to buy my first iPhone (I still have it--an old silverback; too bad Apple would never produce anything that would work for this long, or I'd probably still be using it). But one of my students convinced me of its efficiency, and once more I fell under Apple's spell and those people still own me. 

Oddly enough, my first gig at the Art Institute of Dallas was teaching "Computer Literacy" in 1989. I'm not sure why I was hired, except that I had been a TA at UTD in the computer science lab before a real teaching assistantship opened up. But by the time I became a full-time humanities instructor, I had realized that a course website would help me communicate better with my students and make it possible to provide resources for them that our high-tech multi-media focused college couldn't yet supply. So I bought a domain, started learning how to use Adobe PageMill, and created a site that became known as "Owldroppings" (don't ask). I switched over to Adobe Creative Suite when I got a free teaching copy. A couple of students hosted the site over the years, and I eventually learned enough about coding and design to take over its management. Not long afterward that, a colleague convinced me that I really needed to start a blog. And so, nearly nineteen years ago, on June 22, 2007, I wrote this: 

I swore I would never do this. Who wants to read my stuff, anyway? But pressures mount in an academic/technical environment, and I was seduced by somebody else's blog.

Of course, I've been at it ever since, although I grew much more enthusiastic about the enterprise as I got into it; then, of course, life got in the way and my output dwindled. But I have kept it up, sometimes intermittently. But my distaste for other social media has remained steadfast in most ways. I've never had a Facebook or Twitter account, having been pretty ferocious in my opposition to what they and similar platforms were putting out from the day they were launched, despite the fact that most of my family members had accounts on one or more of them. 

I actually had an Instagram account for a few years because I thought it would be good for putting pictures up on the blog, but only ever used it to follow a few bookstores--and recently got rid of it altogether. There is a Quora account (I joined it in 2011 because Ursula K. Le Guin had one; but she left shortly after I arrived), and a Pinterest account, which substitutes for collections of magazine clippings, and which has no social value to me or anyone else. My only regret about it is that when it goes, so do all the pretty pictures I've saved over the years. But I spend less and less time on my feed, now that it's increasingly polluted with Ai Slop. 

Which brings me to my current conundrum, confession, and concession. (Don't smirk; I worked hard on that.) 

Remember that course website (Owldroppings), the construction of which convinced me that not all modern technology was a waste of time and effort?  It hung around the interwebs for several years after I retired, and a couple of my students decide it was worth preserving, so they deposited bits of it onto The Internet Archive's wonderful, magical Wayback Machine. In the meantime I had redesigned the home page and renamed it Owl's Farm (The Website), had some ideas about what could happen to it, and then let it sit.

I had also constructed a website for what I had once thought might be my final attempt at a doctoral dissertation, a riff on William Morris's utopian novel, News From Nowhere, complete with resources and other materials related to what I called More News From Nowhere. And because I was teaching both Morris's book and mine in a course called Technology and Utopia at AiDallas, I published the first draft online. And there it sat. Until last week.

Ever since January I've been trying to get back to both sites and bring them back to life. But I kept having technical problems with my software (a pre-cloud version of Dreamweaver), my computers (two old Macs running old software), my understanding of how FTP works, and my host (Go Daddy) with whom I've been doing business for twenty years. I got frustrated a couple of times, and backed off when I couldn't understand what I was doing. This lasted for about six months, but last week I decided to try again and was introduced to a new platform that I automatically said NO A THOUSAND TIMES NO to. But the particular salesman I talked to (they call them Guides) engaged me in conversation long enough to get on the Wayback Machine, scrape my material off, slap it into the Ai program, and produce pages that weren't that far off from what I would have done.

In essence, the program did--in about a half an hour total--everything I had been trying to do since I retired. I feel a bit like Sibling Dex meeting the robot Mosscap for the first time in A Psalm for the Wild Built (so thank you, Becky Chambers!) Cheese (my guide; not his real name, but close) managed to convince me, not by using ad-speak or some tech-salesperson language with which I am inadequately familiar, but by showing me. And it's not Ai Slop, either. It's my sensibilities tidied up a bit and translated into a newer, cleaner version of what I had constructed all those many years ago. I've been working on them both as I think about what I want to happen with them, making changes, publishing them, and getting on with my life.

I still have major problems with the whole artificial intelligence obsession. I'll go into those in some depth later. I'll also feature a discussion of some of it in the novel. But for now I'm back to writing and editing, and have built (along with my robot, who's very affable and polite) a workable update of the original. If you're curious about that (the original), you can always visit the Wayback Machine, although accessing More News From Nowhere can be confusing, and the text has changed significantly. I also haven't tried looking at older versions of owlfarmer.com. 

Once again, however, the right person has talked me back from absolutism and stridency to a position of reasonableness. I still have no fondness for the latest in visual manipulation, although charts seem to be a good outlet for Ai. But for those of us who learned from scratch how to design and edit code and were pretty successful at it, and who are now older than dirt and not all that good at it any more, this may be a way forward.

More News From Nowhere* and Owl's Farm: The Website are now linked at the top of this blog.

*Note: I am well aware of Nick Cage's song of the same name; they share a source of inspiration (Morris's book) and possible thematic elements (according to the Wikipedia account), but I've never heard the song itself. I began working on the material that led to my story in 1992 when I started conducting research on Morris and his critique of modern technology, so I was way ahead of Cage with that title.

Image credit: My favorite text-producing machine of all is the Olivetti Lettera 22. The photo is from Wikipedia's page, because the one I still own is a bedraggled mess.  My mother had a friend who was an Olivetti salesman in Taiwan, and he gave her the 1961 script version. She gave it to me, and I typed papers on it in college. One professor wrote on the cover of what was otherwise an excellent paper on the decipherment of Linear B, "This typewriter could drive a man to drink." Here's what it looked like:

I think there's a technological message in here. Somewhere.

Metaphor and Possibility

McKinney, April 18 2026 (and below)

McKinney, December 30, 2023 (rare winter thunderstorm at sunset)

 
The appearance of mammatus clouds as the weather warms always seems to add a tinge of foreboding to both weather- and news-watching. They're so called because of their resemblance to udders or breasts, and are usually associated with thunderstorms.  I've always been a cloud fan (the atmospheric variety, that is), because of my father's meteorological interests. He had flown over and into Atlantic hurricanes during our time in Bermuda (ca. 1950) and often had a weather station in a back yard wherever we lived. Before I moved to north Texas, however, the most dramatic clouds I was familiar with were the lenticular "Sierra waves" that form regularly over the Owens River Valley. We watched this one develop at sunset during our last visit:

Lone Pine, California, June 2025

My first encounter with mammatus clouds occurred on April 10, 1979, just after I arrived in north Texas, on the day Wichita Falls was hit by an F4 tornado that killed 45 people. Although we were 140 miles away, the local sky was filled with the cloud formations I now always associate with the possibility of really bad storms. I was eight months pregnant with my daughter, and my son and our cats and I spent our first tornado watch in the bathtub, under a mattress. 

What brought all this cloud stuff to mind was an article in this week's New York Times Magazine, "Why Smart Products Have Started to Look Like the Dumb Choice." Nitsuh Abebe writes a column on language for the Magazine, and this one combines two of my particular interests: metaphor and the philosophical assessment of technology. 

Abebe takes us through the evolution of words like "smart" and "dumb" as metaphors, and explains how utterly absurd and problematic the designations have become. Smart phones, homes, TVs, and even kitchen appliances, now demand internet connectivity in order to work. I've been ranting about the notion of planned obsolescence for so long that I can hardly have a conversation with an appliance salesperson without spouting off about why I've had to buy a new refrigerator only ten years after I bought the one I now have to replace. And mine aren't even "smart" because I absolutely refuse to own an electronic object that talks to me. (And no, I do not use Siri.) I live in a hundred year-old house that can't even accommodate an automatic ice maker, so that a fridge that doesn't come with one is actually a selling point. 

Over the past twenty years, I've been working on a work of speculative fiction that (among other things) imagines a world without electricity. As a thought experiment, this is the perfect exercise for examining our dependence on a now-pervasive technology that was unthinkable only 250 years ago. And the premise isn't built on disaster or dystopia; it's based on choice. The focus of my graduate research was on William Morris and the Arts and Crafts movement, and central to Morris's philosophical approach to art and design was the education of desire. To Morris, human dignity, creativity, comity, and culture were all based on the distinction between need and want. His novel, News From Nowhere, imagined a world where work and art were conjoined rather than opposed. The machines responsible for the polluted air and waters of Victorian Britain were absent from Morris's utopia, and his musings inspired me to think about how the modern, post-industrial, digitally-dictated age might beget something more philosophically satisfying than what we're now experiencing.

Of course, it takes an old Luddite like me to even want to think about a life free of complex machines, but other visions of lower tech, more humane ways of living are emerging as I type. A newish literary genre commonly referred to as "solar punk" has generated a number of novels like Becky Chambers's Monk and Robot books (A Psalm for the Wild Built and A Prayer for the Crown Shy). Many of Ursula K. Le Guin's novels and short stories consider the relationship between need and want and delve deeply into human relationships with technologies. And then, of course, there are the deeply anti-technological and anti-industrial themes of J. R. R. Tolkien's novels. So I don't think it's coincidental that, as Abebe notes in his essay, "more than a quarter of younger Americans are curious about switching to a 'dumbphone.'" I'm also heartened by the growing interest in "retro" tech like vinyl records, portable turntables, and manual typewriters.

The current state of the world, with its various antagonisms--including greed, power hunger, and disregard for the consequences of the technologies we've fostered and embraced--doesn't offer many of us much hope that things will get better any time soon. But perhaps one way to approach the problems is to look for better metaphors: Sibling Dex in A Psalm for the Wild Built goes looking for cricket song. And Mosscap, the Robot, goes looking for what human beings need. 

I've been thinking lately, as I watch the fairyland of fireflies arise in our garden each evening (they're scarce anywhere else in the neighborhood, but because we don't use pesticides, we offer a sort of firefly utopia), I wonder if maybe fostering fireflies might be a good place to start. Or using the plenitude of cloud formations to represent the multitude of ways we could make things better. Mammatus clouds, for example, might be seen as motherly rather than scary, since they often signal the approach of thunderstorms that bring much-needed rain). 

A bit of silly speculation and wishful thinking, perhaps, but an alternative to spending time thinking along lines that will only make things worse: "The Cloud" as a "storage space" in which to cram all the digital output of the energy- and resource-consuming machines billionaires keep building to feed the coffers of people who don't really need any of it but produce simply because they can. 

I won't deal with this now, but we might start considering very seriously just who is going to benefit from all that stored "data" and all that AI. 

Earth Day 2026: Revisiting Earth Days Past

 In an effort not to purger myself, I've spent the last hour or so going through the history of this blog to make sure that I had, indeed, faithfully posted on each Earth Day over the years since its inception. The first year doesn't really count, because I didn't get talked into dipping toes into the blog-pond until June of 2007. But, indeed, there have been posts on April 22 of every year since. One year (2012) there were even two!

Themes are pretty consistent; one might even say repetitive. But then, the same might be said of the tribulations that continue to face this tiny little blue dot of a planet--a point of which we were reminded during this last couple of weeks when we got to join in the latest real-life space adventure when Artemis II made its flyby trip to the moon and back. NASA has put together an endlessly entertaining collection of digital media to document the mission, but my favorite has to be this one of the Earth setting over Ohm crater on the Moon,

the perfect companion to the 1968 Apollo 8 photo, "Earthrise." 

It's not entirely coincidental that my last several months of reading time have been occupied by tales of solar system adventures (Kim Stanley Robinson's Mars Trilogy--Red Mars, Green Mars, and Blue Mars--and Red Moon, as well as Andy Weir's The Martian) and planetary peril (Weir's Project Hail Mary). I tend to prefer scientific fidelity and at least possibility in my SF reading these days, since what's happening on the planet is scary enough, and it's difficult to imagine space aliens who could do worse by us than what our own government seems to be intent on carrying out. I'm also not convinced that space visitors would come to us wearing armor and with guns a-blazing. They're probably nicer, if they've existed long enough to get here.

So I guess my Earth Day contribution this year will be to point out that in the 70s the space programs (not just ours) seemed to offer the best hope that we might not do ourselves in, and that science might just give us a decent chance to overcome our worst impulses. 

Addendum:

As I've mentioned many times on the Earth Day blogposts, I celebrated the very first Earth Day in Philadelphia in 1970, when I purchased this poster by Martin Carey. It hangs in my kitchen and reminds me quite often of the part this kitchen itself plays in my attempts to help save the planet. I keep referring to it, but have only posted it once, so I thought popping it in here might tie these posts back to their origins. Out of curiosity, I checked to see if it's still available, and found it here (for 250 USD). Carey designed it for the Earth Week Committee of Philadelphia.

Image notes: The Artemis II image is from the NASA collection noted above. The Apollo 8 photo was taken by astronaut William Anders on December 24, 1968 and is from Wikipedia's article on the photograph.